丁香园AV

Last spring, in her Global Asia 101 course, Nadine Attewell鈥檚 class watched Richard Fung鈥檚 film  . The documentary tracks the evolution of the dish Dal Puri Roti, from colonial India, to the Caribbean, to Toronto, and notes the distinct and variated way its recipe changed over time as people adapted to new environments and challenging working conditions.

鈥淭hrough the film and the story of this dish, we find a really rich exploration of the diasporic experience,鈥� says Attewell. 鈥淚 try to pick very concrete examples because it's in the specificity and messiness of those stories and those histories that some of the richness and complexity of something as heterogeneous an experience as diaspora becomes visible to us.鈥�

Attewell is the director of 丁香园AV鈥檚 Global Asia program and is an associate professor in 丁香园AV's Department of Gender, Sexuality and Women鈥檚 Studies (GSWS). Global Asia and GSWS are offered by 丁香园AV's Faculty of Arts and Social Sciences.

The Global Asia program, which will celebrate its third anniversary this fall, differs from other Asian and Asian Canadian Studies programs in its global focus, as opposed to just focusing on societies and cultures within the continent of Asia, or Asian diasporic experiences in Canada. 鈥淕lobal Asia allows people to explore Asia and Asianness across many locations, both socially and geopolitically,鈥� says Attewell. 鈥淚t really allows us to think about the complexities and the ways in which people with Asian origin and descent navigate family histories of moving between places, within Asia and beyond.鈥�

鈥淢any people have very complicated and long histories of multiple migrations in their family,鈥� says Attewell. 鈥淓ven in my own family, my mother had a fairly standard experience: she came to Canada from Hong Kong. But before that, there are family histories of migration to Malaysia, and across the border to China early in the 20th century. The artist Richard Fung鈥檚 family went to Trinidad from China, and then he migrated to Canada in turn.

Attewell鈥檚 own research examines the experiences of diasporic, multiracial and multicultural families in early 20^th century British and British colonial port cities, like Hong Kong and Liverpool. 鈥淢y first big research project as a doctoral student and early career researcher was thinking about early 20^th century projects of reproductive and sexual control like eugenics, which often targeted racialized people,鈥� says Attewell. 鈥淲hile reading through literature, policy documents and archival materials, I started to catch glimpses of racialized and colonized people leading extraordinary lives. I wanted to learn more about them and their lives, not just through the anxieties of those in power, but how they themselves understood their lives.鈥�

鈥淎lthough I was trained as a scholar of literature, marginalized people don鈥檛 always get to publish writing about their own lives, so I started to think about how else I might get a feel for their lives and choices.鈥�

In her coursework, Attewell continues to decentre, unsettle and unpack what are seen to be 鈥渃ommon鈥� narratives. She aims to unearth stories that are not often acknowledged, remove the idea of universal experience and prompts her students to challenge themselves and one another.

鈥淭here remains a focus on European contact, so it's about thinking about other kinds of histories,鈥� says Attewell. 鈥淭elling new and different stories that invite us to re-centre relationships between say, Asian and Black people, or Asian and Black and Indigenous people, in all of their messiness and complexity.鈥�

鈥淭hese are not always happy stories of harmonious contact and working together. Often, they're histories of tension and communities being matched against one another. But foregrounding how we can build better relationships with each other鈥搕hat鈥檚 something that can happen within the context of Global Asia.鈥�