Prehistory of Religion
| 2021 | Chacon, R., J. Ling, B. Hayden, Y. Chacon "Understanding Bronze Age Scandinavian rock art." Adoranten. 2020:74-95 |
| 2020 | Brian Hayden "Did secret societies create inequalities in the Upper Paleolithic?" In Luc Moreau (ed.). Social inequality before farming? Mulitpdisciplinary approaches to the study of social organization in prehistoric and ethnographic hunter-gatherer-fisher societies. MacDonald Institute Monographs & Conversations: Cambridge. pp:117-129 |
| 2020 |
Brian Hayden "Psychology in archaeology: The secret society case." In Henley, Tracey; Rossano, Matt; and Kardas, Edward (eds.). Handbook of cognitive archaeology. Routledge: New York. pp 431-450. |
| 2019 |
Brian Hayden "Why ideologies and values changed: The role of aggrandizer strategies and secret societies." Expression 24 (June 2019): 8-17. |
| 2018 |
Brian Hayden The power of ritual in prehistory. Cambridge University Press: New York. |
| 2018 | Brian Hayden "Beyond bones: Ritual and social secrets in archaeological remains." In A. Livarda, R. Madgwick, and S. Riera Mora (eds.). Bioarchaeology. Routledge: London. pp 193-199. |
| 2010 |
Hayden, Brian and Suzanne Villeneuve 鈥淎stronomy in the Upper Paleolithic?鈥� Cambridge Archaeological Journal 21:331鈥�55. |
| 2007 |
S. Villeneuve, and B. Hayden. 鈥淣ouvelle approche de l鈥檃nalyse du contexte des figurations pari茅tales.鈥� In S. de Beaume (ed) Chasseurs-Cueilleurs CNRS Editions: Paris pp 151鈥�159 |
| 2004 |
Hayden, Brian 鈥淪ociopolitical organization in the Natufian: A view from the northwest.鈥� In Christophe Delage (Ed.) The last hunter-gatherer societies in the Near East. BAR International Series: Oxford. Pp. 263鈥�308 |
| 2004 |
D.V. Burley and D. Addison Tonga and Samoa in Oceanic prehistory: Contemporary debates and personal perspectives. In E. Cochrane and T. Hunt (eds.), Oxford Handbook of Oceanic Archaeology. Oxford University Press pp. 231-251. |
| 2004 |
Hayden, Brian 鈥淗ow religion changed in the Bronze Age鈥� The Pomegranate 6(1):107鈥�126. |
| 2004 |
Hayden, B., and Ron Adams 鈥淩itual structures in transegalitarian communities.鈥� In William Prentiss and Ian Kuijt (Eds.) Complex hunter-gatherers: evolution and organization of prehistoric communities on the Plateau of Northwestern North America. University of Utah Press: Salt Lake City. Pp. 84鈥�102. |
| 2003 | Hayden, Brian Shamans, sorcerers, and saints: The prehistory of religion. Smithsonian Institution Press: Washington, DC. |
| 1998 | Hayden, Brian 鈥淎n archaeological evaluation of the Gimbutas paradigm.鈥� The Pomegranate. 6: 35鈥�46. |
| 1997 | Owens, D鈥橝nn, and Brian Hayden 鈥淧rehistoric rites of passage: A comparative study of transegalitarian hunter-gatherers.鈥� Journal of Anthropological Archaeology 16: 121鈥�161. |
| 1987 | Hayden, Brian 鈥淎lliances and ritual ecstasy: Human responses to resource stress.鈥� Journal for the Scientific Study of Religion 26:81鈥�91. |
| 1986 | Hayden, Brian 鈥淥ld Europe: Sacred matriarchy or complementary opposition?鈥� In A. Bonanno (Ed.), Archaeology and fertility cult in the ancient Mediterranean. B.R. Gruner Publishing: Amsterdam. pp. 17鈥�30. |