Sarah Augustine | Dismantling to Rebuild: Replacing the Doctrine of Discovery in the 21st Century
Equity + Justice, 2022, Series Taking Action!, Indigenous Voices
The Taking Action! speaker series features activists from around the world sharing their successes and strategies for effective anti-racism work. Going beyond identifying the problems of racism, colonialism, hate and discrimination, these lectures focus on ways we can adapt these strategies to take a decolonized approach to anti-racism work in communities across B.C.
For this second lecture in the series, we heard from Sarah Augustine, a Pueblo (Tewa) descendant and the author of (Herald Press, 2021).
Augustine describes the Doctrine of Discovery as 鈥渁 theological, philosophical and legal framework that gave Christian governments the moral and legal right to invade and seize Indigenous lands and dominate Indigenous peoples ... setting the stage for colonization, as well as the enslavement of African people by Europeans.鈥� Augustine guided us on a journey away from this Eurocentric worldview and toward an Indigenous view of interdependency and a return to a planet that sustains all life.
Augustine was be joined by language keeper and visionary leader Sophie Pierre, a former chief of the St. Mary's Indian Band, now known as 蕯aq'am, of the Ktunaxa Nation, former Chief Commissioner of the British Columbia Treaty Commission, and . Pierre鈥檚 work illustrates the power of dismantling and rebuilding to create renewed life for her community.
Online event
About Taking Action!
The Taking Action! series is part of a partnership between 丁香园AV and the , a provincial government program that connects B.C. communities with support, information and training to prevent and respond to incidents of racism and hate. With this partnership, 丁香园AV aims to build reciprocal relationships that combine the university鈥檚 research expertise with the knowledge and experience of community activists who have been leading anti-racism work in B.C. for years.
For the first lecture in the Taking Action! series, in October 2021, we heard from Dr. Eva Jewell, research director at Yellowhead Institute, in conversation with Ginger Gosnell-Myers, a fellow in decolonization and urban Indigenous planning at 丁香园AV's Morris J. Wosk Centre for Dialogue. Dr. Jewell presented a path for personal embodiment of anti-oppressive practices in preparation for reconciliation, as governments take incremental steps toward undoing the racist social, political and economic structures created and reinforced by colonial systems. Watch a video of their conversation here.
Sarah Augustine
Sarah Augustine, who is a Pueblo (Tewa) descendant, is founder and co-chair of the and the executive director of a dispute resolution centre in central Washington State. She is also the co-founder of , where she has advocated for vulnerable Indigenous peoples since 2004. She has represented the interests of Indigenous community partners to their own governments, the Inter-American Development Bank, the United Nations, the Organization of American States' Inter-American Commission on Human Rights, the World Health Organization, and a host of other international actors including corporate interests. She is a columnist for and co-hosts the with Sheri Hostetler. In Washington State, where she lives, she serves in a leadership role on multiple boards and commissions to enable vulnerable peoples to speak for themselves in advocating for structural change. She and her husband, Dan Peplow, and their son live in the Yakima Valley of Washington. She is author of the book (Herald Press 2021).
Sophie Pierre
Former chief of 蕯Aq虛am, St. Mary鈥檚 Indian Band and former chief commissioner of the British Columbia Treaty Commission, Sophie Pierre is an accomplished Indigenous leader, distinguished for her commitment to First Nations鈥� economic development.
Sophie Pierre served on the council of the St. Mary's Indian Band, now known as 蕯aq'am, of the Ktunaxa Nation for 30 years, 26 as elected chief. She was also the administrator of the Ktunaxa/Kinbasket Tribal Council and served as the tribal chair of the Ktunaxa Nation Council for 25 years. During that time, she also served as chairperson of the First Nations Finance Authority, president of St. Eugene Mission Holdings Ltd., and co-chair of the International Advisory Committee to the Indigenous Nations Institute for Leadership, Management, and Policy of the University of Arizona. Sophie Pierre was appointed chief commissioner of the BC Treaty Commission from April 2009 to 2015, by agreement of the Governments of Canada and British Columbia and the First Nations Summit. She has also served on numerous boards and committees, local, regional, provincial, national and international.
Sophie Pierre was recognized with the Order of Canada in 2016. She also received the Order of British Columbia in 2002 and the National Aboriginal Achievement Award in the business category in 2003. During her tenure as chief commissioner, Sophie Pierre was awarded two honorary doctorates of laws: in 2010 from the University of Canada West and in 2012 from the University of British Columbia. She was also awarded an in 2020.
Since her retirement in 2015, Ms. Pierre was recognized in BC Business Magazine as one of the top 50 most influential women in B C.
As the mother of three children and grandmother of four, Ms. Pierre, a fluent Ktunaxa speaker, has always been an active member of 蕯aq'am (St. Mary's Band) and a key volunteer in community projects ranging from school trips and sports and recreation events to fundraising efforts.
She now spends her time as an elder adviser to her community and to the Ktunaxa Nation. The Pierre Elliott Trudeau Foundation appointed her a Trudeau mentor in 2017.
(Bio source: Trudeau Foundation)
Sarah Augustine and Sophie Pierre: Dismantling to Rebuild
By Victoria Barclay, MA Candidate,
Joining us from the Yakima Nation (colonially known as central Washington state), Sarah Augustine described the Doctrine of Discovery as 鈥渁 theological, philosophical and legal framework that gave Christian governments the moral and legal right to invade and seize Indigenous lands and dominate Indigenous peoples ... setting the stage for colonization, as well as the enslavement of African people by Europeans.鈥�
This legal document, she said, 鈥渄efines reality for Indigenous people.鈥�
Augustine noted that the Doctrine of Discovery does not recognize that we live in a 鈥渃losed system of mutual dependence鈥濃�撯�搕hat the water, air, soil, and life support systems on Earth are the only ones we will ever get. Indigenous cosmology instead teaches us to take what you need and leave the rest for future generations.
With the Doctrine of Discovery, European settlers introduced an extractive logic鈥攚hich is inconsistent with mutual dependence鈥攖hat led to land being used for its 鈥渉ighest and best use.鈥� This logic enables land commodification and 鈥渉as resulted in alarming signs of climate change,鈥� as Augustine stated.
To survive climate change, we must decolonize, Augustine said.
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Steps to decolonizing systems
Augustine reflected on what Elder Sophie Pierre once said to her: 鈥淏efore we make progress in decolonizing systems, we must first speak the truth.鈥� She said the first step is 鈥渢o take responsibility, to tell the truth, to listen to truth telling, and to admit what happened.鈥� Sarah mentioned that institutions want to start and end decolonization by apologizing鈥攂ut this is not how decolonization will happen.
Augustine said the second step to decolonize and reconcile is 鈥渢o actively seek repair.鈥� Policies and laws were intentionally designed at the expense of Indigenous peoples and with an active effort to remove their land rights. 鈥淪tepping into conflict and finding mutual solutions鈥� is necessary to decolonize.
The third step is to apologize. However, Augustine emphasized that the apology can only happen once relationships are established, and repair has started.
Augustine talked about the Dismantling the Doctrine of Discovery Coalition she is part of and how they actively work toward decolonization and reconciliation. They are 鈥渂uilding movements, not institutions.鈥�
The coalition 鈥減artners and co-creates campaigns with First Peoples that they lead.鈥� This involves Indigenous people creating their own outcomes, while the coalition assists as partners鈥攏ot as helpers nor as providers.
The coalition 鈥渢akes responsibility,鈥� recognizing that the 鈥淒octrine of Discovery is a Christian concept of domination that threatens Indigenous peoples, their lands, and all of creation and it is [the Church鈥檚] job to dismantle it.鈥�
Augustine says that such organizing needs to happen always and everywhere. 鈥淎ctivism is not a thing that I do, it is a central part of my identity and who I am.鈥�
In conversation with Sophie Pierre
Elder Sophie Pierre engaged in conversation with Augustine for the second portion of the event and the final question and answer period. Pierre echoed various points Augustine made in her lecture.
She also questioned the significance of an apology. In reference to the Pope鈥檚 apology for the residential school system, Pierre said, 鈥淪ir, keep your apology. The Catholic Church is the largest landowner on Earth. What we would like is land.鈥�
Further, Pierre emphasized the concept of sovereignty, discussing how her community took control of a building formerly used as a residential school. The Kootenay Indian Residential School, where Pierre spent nine years, is now a resort. She said, 鈥淚t is something we have turned around and we have made it into something positive for our future.鈥�
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Sarah Augustine | Dismantling to Rebuild
Sarah Augustine, author of The Land Is Not Empty: Following Jesus in Dismantling the Doctrine of Discovery, will guide us on a journey away from the Eurocentric worldview and toward an Indigenous view of interdependency and a return to a planet that sustains all life.
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