丁香园AV

It will be a pleasure this year to follow each of the Shadbolt Fellows as their works unfold. At a time when the COVID-19 pandemic has brought innumerable challenges to the community of artists, scholars, and the public alike, it is assuring to know that communities are being made, and that different forms of art and collaborative projects have been mobilized to speak to our collective need for human connection and intimacy as physical distances continue to be maintained. The Fellows鈥� work shows an abundance of heart, commitment and generosity, as did their words tonight.

The panel discussion began with Dr. Scudeler, posing what seemed a formal question by all accounts: 鈥淸At a time when we are all] so starved for a future we can plan and anticipate, what are you looking forward to now and how are you getting through the stasis of the pandemic?鈥� 

Otoniya Okot Bitek replied, 鈥淚 am matching my nail polish to my scarf.鈥� 

Eden Robinson, having stocked up on too many different kinds of beans from Costco, said, "following a more Marie Kondo approach, giving away my beans, making myself split bean soup and bean salad.鈥�

prOphecy sun shared an anecdote about how her partner, thinking it was the apocalypse, began growing excessive amounts of potatoes. She herself, however, has taken to replaying certain conversations she has had with other people, reminding herself of the spaces she was in when it was possible to connect with people in public, physical spaces.

Fabian Romero showed everyone their new puppy. 

Scudeler鈥檚 question is a serious one met with funny anecdotes鈥攎eaning the fellows are less fixated on entering a conversation about the future, as they are staying and engaging in the present moment where plenty of work remains to be done. In Romero鈥檚 own words, 鈥渇or me [. . .] thinking about the past is tricky and thinking about the future is a lot of anxiety, so living from moment to moment is the best.鈥� 

Indeed, as a scholar embarking on their Ph.D. dissertation, Romero has anticipated collaboration and engagement with Indigenous LGBTQ youths and peoples from their diasporic Pur茅pecha community. They have been looking forward to coming together and writing, creating experimental plays, poetry and videos. Due to the challenges of the pandemic, Romero has had to address the vital components of their project which, at the moment, are no longer possible to carry out. As Romero articulates, however, 鈥淲hat I鈥檝e been given is an opportunity to think about this moment in a historic way鈥攖he fact that using forced isolation to survive is not new to Indigenous people.鈥� It is a time for pause and reflection. Once their fellowship is over, they intend to return to their dissertation focused on cultivating what they call 鈥渋nsurgent kinships.鈥� 

For Okot Bitek too, big changes have been made to the ways in which writers must conduct themselves in virtual literary events, book launches, and online workshop settings. While serving as Writer in Residence for the 丁香园AV Department of English, Okot Bitek has begun a collaborative project entitled 鈥�un/settled,鈥� in collaboration with poet and artist Chantal Gibson. The exhibition, on display outside the Belzberg Library in downtown Vancouver, features poetry from Bitek鈥檚 collection, 100 Days鈥�100 poems reflecting on the losses and lingering resonances of the Rwandan genocide鈥攁s well as photographs of Gibson鈥檚 multi-media art, which has simultaneously been on display at the Vancouver Art Gallery this winter. Together, their artwork fosters a COVID-19-safe and alternative way for the public to connect with poetry and art in their city, all the while making a series of profound, lasting impressions. 

When the pandemic began, I had listened through all of Robinson鈥檚 Trickster series, as well as her novel Monkey Beach on audiobook. Her reflections tonight reminded me of the responsibility that storytellers bear in relation to land, and in Dr. Scudeler鈥檚 words, in relation to the 鈥減laces that give us stories.鈥� Putting aside the stimulus of the news, the noise of the outside, pandemic world鈥攐r as Robinson calls it, 鈥渋nsanity鈥濃�攖he present day has afforded her the space to become 鈥渉yper-focused鈥� in her work and the stories set in her father鈥檚 community. It鈥檚 a process that can incur difficulties, nevertheless, while establishing the delicate balance collaborating with people from other cultures and adhering to your own culture鈥檚 protocols. At the same time, Robinson affirms, 鈥渟ometimes these painful breaks in communication open doors you didn鈥檛 know existed.鈥� 

Equally memorable were sun鈥檚 video vignettes of the sound and landscapes surrounding the marshlands of the Fraser River basin. Filmmaking is presented as a powerful lens of storytelling, imparting the atmospherics, artistic and geographical nuances of a storied place. One particular conversation stood out to me: when Dr. Collis remarked that 鈥渋n your videos, prOphecy, someone鈥檚 always on the ground and they are moving around it.鈥� In response, sun replied, 鈥淚鈥檓 in this place right now where I want to be observing things more; more witnessing than [exhibiting] action towards something. Seeing how things fold out[鈥�] trying to step back.鈥� Her words have resonated with me, as a poet myself, trying to become a more attentive observer and listener, and allowing my thoughts to remain in the present for longer. 

It takes creativity to create; adaptability and change. In spite of the obstacles presented by COVID-19 in the past year, the Shadbolt Fellows are each finding inspiring ways to engage their visions with the wider public, and foster their daily relationships to land and their individual communities.