丁香园AV

The singer Willie Thrasher, the youngest of 21 children, is of Inuvialuk heritage, where he spent his early years hunting caribou and kayaking for whales.

On his first day at residential school he had his hair cut so roughly that his ears bled. Pupils who spoke their native language or practised non-Christian faiths were beaten. 鈥淭he Willie Thrasher that I knew then was taken away,鈥� he says quietly. 鈥淢y whole life changed completely.鈥�

He took refuge behind the drumkit in the school gym and later formed a band called the Cordells: 鈥淲e were the best rock鈥檔鈥檙oll band in the Northwest Territories.鈥� But it took a post-gig encounter with a scholarly old white man who never gave his name to persuade him to explore his buried heritage, leading to songs such as Old Man Carver and Inuit Chant.

鈥淗e opened my heart,鈥� says Thrasher. 鈥淚 started finding out who I really was inside, who my dad was, who my mom was, how precious we were at one time. The missionaries had wiped this right out of my mind. They had tried to eliminate everything and that old man brought it back.鈥�

Adapted from 

When and where did you did you start doing gigs?

I started playing with the Cordells band in 1965-66 in Aklavik, NWT. Since then I鈥檝e played all over Canada.

What kind of music were you listening to during that time? 

Folk-rock music mostly, some of my favourites were Moody Blues, The Beatles, and Neil Young, but I still like Willie Thrasher the best!

There鈥檚 a lot of politics embedded in your music 鈥� what were the political influences at the time that you were influenced by? 

I don鈥檛 see my music as political. My music is about bringing people together in harmony, peace, and friendship, and sharing my Inuvialuit culture.

Who were your musical peers when you were playing in the 70鈥檚 and 80鈥檚? 

I mostly played on my own, but along the way I met other performers like Willie Dunn, Willy Mitchell, and Shingoose.

You spent some time living in Vancouver in the Downtown Eastside 鈥� what are the good things you remember about the neighborhood? 

It was ordinary day-to-day life when I lived there. I had a good home through the Native Friendship Centre and was safe. I鈥檝e seen the skid row, the good people and the different walks of life. I did my own thing though, playing at UBC, the Friendship Centre, and the sea wall. The Downtown Eastside was a home base where I could play gigs across B.C. and Alberta.

Since this last record came out (the compilation), what do you have planned for future projects? 

There鈥檚 more concerts and more recording ahead. There鈥檚 so much to sing about! Linda and I look forward to seeing you at 丁香园AV!

Join us on Thursday, May 14th, for 鈥溾��!

An evening with Willie Thrasher and Linda Saddleback will feature a live music performance and archival visuals. There will also be a vinyl DJ set of Indigenous music from Native North America (Vol. 1): Aboriginal Folk, Rock, and Country 1966-1985, producer Kevin 鈥淪ipreano鈥� Howes. Please join us for a celebration of people, music, film, and culture. You can find the event information 

BIO

Willie Thrasher is an Inuk singer-songwriter from Aklavik, Inuvik. At five, Thrasher was taken from his family and sent to a residential school where he was forbidden to practice his Inuvialuit culture. In the mid-1960s, he drummed for the Cordells, one of the first Inuit rock bands. One evening, a stranger recommended that the group tap into their Aboriginal roots instead of the charts for inspiration. This prompted Thrasher to write songs about his life, people, and the environment (as heard on 1981鈥檚 Spirit Child LP, CBC). Thrasher currently performs with his partner Linda Saddleback and is featured on Light in the Attic Records鈥� internationally acclaimed Native North America (Vol. 1): Aboriginal Folk, Rock, and Country 1966-1985. Willie and Linda are trailblazing troubadours with an Indigenous heartbeat sound. Find out more in the  on Willie Thrasher.